The Poetry of Dreams

DOLORES DENARO – Art Historian and Curator –

Ernesto García Peña (Matanzas, Cuba, 1949) belongs to the first post-revolutionary generation of Cuban artists. The long list of his exhibitions reflects the fact that he is recognized in Cuba as one of the best known and respected artists of his country. Upon completing his studies at the Academy in Havana, he remained as a professor and for many years influenced the generations that followed.

The motifs of his paintings – as evidenced by the title of the exhibition and of the present catalogue – resemble lyrical poetry. Each work is a poem marked by the lyricism and the visual language of dreams, featuring imagination and intuition at its core. Visually, the works are marked by an aesthetic of delicacy and oscillate between the surreal and the abstract. García Peña uses acrylic paint like watercolor and, by aqueous application of the acrylic on the surface with paint brushes and flat brushes, obtains a transparency that is full of light.

The different elements are presented on the canvas as a breeze or distant memory. The paintings nourish from this delicate and yet radiant coloring – mainly in shades of blue, gray or red – from the empty spaces that reveal the beige background, as well as from the overlap of the layers that are often complemented with drawings from above or below. García Peña is “an artist of atmospheres of subtle transparencies…”, which are the result of “a long road of searches and explorations”.1

SEARCH FOR BEAUTY AND HARMONY

The artist focuses on transmitting his emotions and fantasies around hedonistic topics. At the core is the ethi- cal principle of the search of sensual pleasure and enjoyment. His work is an obsessive search of beauty and harmony, however he discloses very little about the content of his creations. He leaves the interpretation of his motifs to the viewers. The titles of the paintings provide a clue towards a possible reading of the artist’s intent since García Peña names his work after completion.

Cuando todo comienza

Cuando todo comienza ( When Everything Begins)

Cuando todo comienza (When Everything Begins) shows two hills that represent the oversized breasts of a woman. On one of them lies a naked masculine figure in profile, with eyes closed. He seems to be crawling towards the nipple on his thorax, devotedly inhaling the oncoming fragrance. The stylized igniting spark emerging from one of the nipples recalls the first hours of human life, when the female breast develops from a sensual feminine organ into the first source of nourishment for every human being.

El ritual de ... (The Ritual of ...)

El ritual de … (The Ritual of …)

In general, the enigmatic female nude is present in all of García Peña’s works. In El ritual de… (The Ritual of…,), the sensual body of a naked woman seems to be floating between the sky, the water, and the landscape. Only upon a second look it becomes apparent that there is another, smaller erotic female figure in opposite direction within the first. In Amaneceres (Daybreaks) with a similar motif, an androgynous figure lies in ecstasy between the breasts, while above float two other bodies, intertwined.

IDYLLIC SCENES

Overlapping bodies of different dimensions are a typical feature of García Peña’s works. Similarly, erotic scenes are in all his creations – some with stylized feminine nudes and others with couples floating freely on the image surface. The fragility of love is expressed in accordance with the subtly indulgent application of color. Images of “beautiful” dreams are also always idylls, i.e., harmoniously clarified motifs that influence the spectator in a nice and peaceful way. The idylls, in turn, are illusions threatened at the same time by disillusion.

The bull and (more often) the horse, serve the artist as allegories of passion, movement, and virility. While in European iconography the symbolism of the horse depends essentially upon its color – white meaning bearer of light and black, death and ruin2– the Cuban artist is much more interested in the strength and energy that are inherent to this animal. In Móntate y… (Mount and…) a naked woman is levitating with her arms extended backwards within a huge horse head. She is sitting on the shoulders of an equally naked man, who holds her around her legs.

Montate y ... (Mount and ...)

Montate y … (Mount and …)

She obviously enjoys the state of unrestrained freedom, as if she was sitting with windswept hair on the bow of a vessel gliding over the sea. On the nape of the horse lies another couple, one person on top of the other, while from the torso an androgynous figure with wings rises toward them.

El último canto de la bestia (The Last Song of the Beast)

El último canto de la bestia (The Last Song of the Beast)

El último canto de la bestia (The Last Song of the Beast) shows a stylized feminine figure playing the violin within the body of a bull, If one understands the bull as masculine, one might be tempted to recall the story of creation in the Holy Scriptures, in which Eve – depending on the translation – was created from a bone (a rib) of Adam.

ISLAND LYRICS

Generally, Ernesto García Peña works in parallel on several paintings, so that the temporal and visual distance with a painting motif may mature in the artist’s conception. Usually, when he stands before the blank canvas, he already has concrete concepts of what he is going to paint. Later he lets himself be carried away in the process by his in- tuitions. He attempts not to follow predefined processes or procedures in order not to bind or restrict himself. However, he sometimes uses ideas he had before, or resorts to one he had already drawn or sketched at an earlier occasion. The time he takes to complete a painting – which he frequently produces as part of a series – varies according to its development. And, analogous to poetry, short rhymes or longer poems arise, all created in the Caribbean island.


1 According to Cuban art critic Virginia Alberdi. See text on the invitation card to the present exhibition of García Peña in Arte- Morfosis Gallery.

2 See encyclopedia of the iconography: www.beyars.com/kunstlexikon/lexikon_8834.html

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